Wednesday 13 July 2011

Sahasrara Chakra




 Sahasrara, meaning thousand, is the "Lotus of the Thousand Petals"
located four finger-breadths above the crown of the head.


  Also called Brahma-randhra, it is the meeting place of Kundalini Shakti and Shiva. Immortality
is achieved within Sahasrara Chakra. Before attaining to this chakra the yogi is unable
to reach the unconscious conscious state called asama-prajnata-samadhi.


  In this state there is no activity of the mind and no knower, no knowledge, nothing to be known:
knowledge, knower, and known all become unified and liberated.

Name: Thousand petaled

Plane: Truth and reality

Location: Top of the cranium



  When the Kundalini is raised up to Sahasrara chakra, the illusion of individual self is dissolved.
The yogi becomes realized, one with the cosmic principles that govern the entire universe within the body.


 Samadhi is the pure bliss of total inactivity. Up to the sixth chakra the yogi may enter a trance in which activity or form still remains within the consciousness. In Sahasrara Chakra the prana moves upward and reaches the highest point. The mind establishes itself in the pure void of Shunya Mandala, the space between the hemispheres.

  At this time all feelings, emotions and desires, which are the activities of the mind, are dissolved into their primary cause. The union is achieved. The yogi is sat-chit-ananda, truth-being-bliss.


  He is his own real self, and as long as he stays in his physical body he retains nondual consciousness, enjoying the play of lila without becoming troubled by pleasure and pain, honors and humiliations.



<span>Sahasrara Chakra </span>
<span> Seventh Chakra</span>
<span> The seventh chakra: "the crown chakra", located at the top of the head. This is related to one's personal spiritual connection to the universe. Blockage manifests as psychological problems. </span>
<span> Meaning, Plane, Effects of Meditation </span>
<span> The thousand petalled lotus, which represents the plane of truth and reality, is like an umbrella of petals with all the colors of the rainbow, and the yogi identifies Self as the guru within. </span>
<span> Planes: </span>
<span> Radiation: Light, fire, or sight in it's finest essence. The yogi becomes illuminated like the sun. His aura of light is continually radiant. </span>
<span> Primal Vibrations: Om is the first sound, continuing infinitely. Here the frequency of AUM becomes manifest within the yogi. </span>
<span> Gaseous Plane: The yogi attains supremacy over prana, which becomes so subtle that all of the prana (life force) within his body is said to be thumb-sized; if one were to bring a piece of glass in front of the yogi's nose, no condensation would deposit on it (haole, ha a`ole--no breath) </span>
<span> Plane of Positive Intellect: All value judgments or dualistic perceptions must be balanced, or negative intellect, the negation of the divine, may arise within the mind. </span>
<span> Happiness: Arises when a proper balance in body, psyche, and mind is established. </span>
<span> Laziness: May occur when the yogi attains a state of bliss, only to stop all action: when he goes into a state of “Samadhi”, the physical body becomes totally inactive. </span>
<span> Effects of Meditation:
Immortality is attained within Sahasrara Chakra. Before attaining this chakra the yogi is unable to reach the unconscious-conscious state called “asama-prajnata-samadhi”. In this state there is no activity of the mind and no knower, no knowledge, nothing to be known: knowledge, knower, and known all become unified and liberated.
Samahdi is the pure bliss of total inactivity. Up to the sixth chakra the yogi may enter a trance in which activity or form still remains within the consciousness. In Sahasrara Chakra the prana moves upward and reaches the highest point. The mind establishes itself in the pure void of Shunya Mandala, the space between the two hemispheres. At this time all feelings, emotions, and desires which are the activities of the mind, are dissolved into their primary cause. The union is achieved. The yogi is “sat-chit-ananda”, truth-being-bliss. He is his own real self, and as long as he stays in his physical body, he retains non-dual consciousness, enjoying the play of “lila”, the temporal world, without becoming troubled by pleasure and pain, honors and humiliations.
When the Kundalini is raised up to Sahasrara Chakra, the illusion of "individual self" is dissolved. The yogi becomes realized, one with the cosmic principles that govern the entire universe within the body. He obtains all “siddhis”, powers, up to Soma Chakra, where he encounters Kamadhenu, the wish-fulfilling cow within himself. He is a “siddha”, but has transcended the desire to manifest those wishes.
According to the “shastras”, Sahasrara is the seat of the self-luminescent soul, or “chitta”, the essence of being. Here, chitta is like a screen upon which the reflection of the cosmic Self is seen, and through it the divine is reflected. In the presence of the cosmic Self it is possible for anyone to feel the divine and indeed to realize the divinity within himself.
Thought, Universal identity, oriented to self-knowledge. This is the crown chakra that relates to consciousness as pure awareness. It is our connection to the greater world beyond, to a timeless, spaceless place of all-knowing. When developed, this chakra brings us knowledge, wisdom, understanding, spiritual connection, and bliss. Spirit.
Lives in an Extended State of Consciousness and Attains Enlightenment.
Known as: Crown Chakra, Sehasara, Sahastrar
Sahasrara = thousand spoked, thousand-petalled.
Location: Top of the Head.
Colors: Violet, white
Element: Cosmic kingdom = THE SOURCE
Attributes: Kundalini Shakti rises up the spinal column to unite with Shiva here. One understands Non-Duality, Governs connection to cosmic consciousness ,spiritual, wisdom aspirations knowledge of truth.
Deities: The GURU Within.
Symbol: One Thousand Rainbow Colored Petals.
Mantra: Each of the 50 Sanskrit Letters Repeat on the Petals.

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